WORD | MEANING |
Sabala: | Disfigured; offence |
Sabda: | Verbal testimony |
Sabda (Kaladigata): | Word |
Sabda (Naya): | The verbal |
Sabdabhasa: | The false verbal view-point |
Sabdadyullekha: | Mention of word etc. |
Sabdallekha: | Mention of word |
Sabdanayabhasa: | False point of view of word |
Sachitta-tyaga: | Abstinence from the flesh of conscious creatures. |
Sacittatyaga-pratima: | The fifth stage, in which a layman ceases to take certain vegetable life as food |
Sad gunochchhadana: | concealing the good qualities of others |
Sada-mukta: | Forever free of bondage |
Saddharma-vrddhi: | Increase in righteousness |
Sadhana: | Probans |
Sadharana: | Common body; Possessed and enjoyable by many souls as a potato. |
Sadharana-vanaspati: | Souls which exist together with many others in a common plant body |
Sadharma avishamvada: | Not disputing with one's co-religonists, as to "mine" and "thine". |
Sadhu: | Mendicant |
Sadhu-Samadhi: | Protecting and reassuring to saints or removing their troubles. |
Sadhya: | Probandum |
Sadhya-dharma-visista: | The object which is qualified by the quality to be proved |
Sadhya-dharmadhara: | The substratum of the quality to be proved |
Sadhya-sadhana-bhava: | Probaundum and probane relationship |
Sadhyiji: | A nun of the Svetambara or Sthanakavasi sect |
Sadi: | Having a beginning |
Sadrsa: | Similar |
Sadrsya: | Similarity |
Sadrsya-jnana: | Knowledge fo similarity |
Sahabhavin: | Simultaneous |
Sahacara: | Futile invention Simultaneous |
Sahacaranupalabdhi: | Non-availability of one which is simultaneous |
Sahasa: | putting down a thing hurriedly |
Sakala-pratyaksa: | Perfect perception |
Sakaladatti: | Transference of property prior to renunciation |
Sakaladesa: | Full statement |
Sakara: | Having a form |
Sallekhana: | Ritual death by fasting |
Sallekhanavrata: | The decision to perform sallekhana |
Samabhirudha (Naya): | Subtle |
Samabhirudhabhasa: | False subtle view |
Samachaturasra: | Symmetrical; perfect symmetry all round. |
Samadana-kriya: | tendency to neglect vows, after having taken them. |
Samadhi-marana: | Death while in meditation |
Samanadhikaranya: | Co-existence |
Samanaska: | Endowed with the mental capacity Possessed of mind |
Samantanupatana-kriya: | Answering call of nature in a place frequented by men, women or animals. |
Samanya: | Generality |
Samanya-guna: | Common Attributes |
Samanyalaksana pratyasatti: | Relatonship of generalisation |
Samarambha: | Preparation for a thing: i.e. collecting materials for it. Compare in Criminal Law the conduct of the criminal before committing the offence. |
Samarthana: | Corroboration |
Samarthana-nyaya: | Acceptance of the propriety of the cause |
Samarthyapratibandha: | Non-hindrance in capability |
Samavasarana: | Holy assembly of the Jina |
Samavayi-dravya-sabda: | Word indicating a collection |
Samaya: | Moment |
Samayika: | Attaining equanimity; fusion with the true self Taking a vow to devote so much time eveyday, once, twice or three times, at sunrise, sunset, and noon for contemplation of the self for spiritual advancement. Worship--self-contemplation and purifying one's ideas and emotions. |
Samayika-caritra: | Avoiding all evil actions, identical to the assumption of the five mahavratas |
Samayika-pratima: | The third stage of practicing samayika |
Samayika-samyama: | A synonym for samayika-caritra |
Samayikavrata: | Cultivation of equanimity; the second of the siksavratas |
Sambandha: | Relationship |
Sambandha (Kaladigata): | Relationship |
Sambandhin: | Which are related |
Samgha: | Order of monks, nuns, laymen, and laywomen |
Samgha-pati: | Leader of lay community |
Samghata: | Aggregation |
Samgraha (Naya): | Generic |
Samgrahabhasa: | False generic point of view |
Samgrahika (Naigama): | Generic |
Samhanana: | Bones, muscle, etc. |
Samhata-pararthatva: | Collection, meant for others |
Samiti: | (Self-) regulation Carefulness |
Samjni: | Able to think abstractly about spiritual matters |
Samjvalana: | Perfect conduct preventing This is th slightest degree of passion and co-exists with self-restraint of a high order. Smoldering-kasaya Subtle passions which are removed as one progresses from the sixth to the twelfth gunasthana |
Samkalpaja-himsa: | Intentional, premeditated violence |
Samkramana: | Energy that contributes to the differentiation or transformation of karmas |
Sampada: | Qualifications (of an acarya) |
Sampurna-naigama: | Full non-distinguished |
Samrambha: | Determination to do a thing - compare intention for an offence in Criminal Law. |
Samsara: | Cycle of transmigration Mudane Life |
Samsara anupreksha: | Mudaneness. Soul moves in the cycle of existences and cannot attain true happiness till he is out of it. |
Samsarga (Kaladigata): | Contact |
Samsargin: | Which comes in contact |
Samsari-jiva: | Mundane soul |
Samsaya: | Doubt |
Samshaya: | Doubt, scepticism, hesitaion, e.g., as to path of Liberation |
Samskara: | Latent mental trace |
Samskara-prabodha: | Awakening of the latent impression |
Samskaras: | Sacred rites |
Samsthana: | Figure; figure of the body. |
Samsthanavicaya: | Contemplation of the structure of the universe |
Samudayavada: | Collective |
Samudghata: | Bursting forth; expansion of the soul to the limits of the loka-akasa |
Samudita: | Jointly |
Samvara: | Spiritual path; the stoppage of karmic influx Stoppageof Inflow Stopped. The stoppage of inflow of karmic matter into the soul. |
Samvara anupreksha: | Stoppage. The inflow must be stopped. |
Samvatsari: | Annual ceremony of public confession |
Samvega: | The apprhension of the miseries of the world. |
Samvyavahara: | Transaction |
Samvyavaharika: | Empirical (intuition) |
Samvyavaharika-pratyaksa: | Direct perception, in the conventional sense |
Samyag mithyatva (mishra): | Right-wrong belief Mixed wrong and right belief. |
Samyag-darsana: | Right faith |
Samyag-drsti: | Right vision |
Samyag-jnana: | Right cognition |
Samyak | Right |
Samyak-caritra: | Right conduct |
Samyak-darsana: | Correct view of reality True spiritual insight Faith in the teachings of the Jina |
Samyak-drsti: | Right vision |
Samyak-jnana: | Right knowledge |
Samyak-mithyatva: | A state of transition in which both correct and incorrect views are present |
Samyaka adana nikshepa samiti: | Right care in lifting and laying. |
Samyaka bhasha samiti: | Right care in speaking. |
Samyaka eshana samiti: | Right care in eating. |
Samyaka irya samiti: | Right care in walking. |
Samyaka utsarga Samiti: | Right care in excreting. |
Samyaktva: | Authenticity Right Understanding |
Samyaktva Prakriti: | Primary attribute of the soul, manifests itself at the subsidence or destruction of this sub-class. |
Samyaktva-kriya: | Activities which strengthens right belief: e.g., worship, etc. |
Samyogi-dravya-sabda: | Word indicating a union |
Sandeha: | Doubt |
Sandigdha-vipaksa-vrttika (Hetvabhasa): | Whose existence in the heterologous is doubtful |
Sangha: | The Saints' brotherhoods. |
Sangraha-naya: | Synthetic view |
Sanjna (Aksarasruta): | Script |
Sanjna-sanjni-sambandha: | Relationship of word and its meaning |
Sanjnin (Srutajnana): | Discursive |
Sanka-matra-vighataka: | Being a remover of the doubt in general |
Sankalana: | Synthetic judgment |
Sankalanatmaka: | Synthetic |
Sankhya: | Number |
Sankhyatanu-Vargana: | Numerable-atoms-molecule |
Sankita: | Doubtful |
Sannikarsa: | Approximity |
Santara-Shunya-Vargana: | Inter-non-inter-indifferent molecule |
Santara-Vargana: | Inter-non-inter molecule |
Sapaksa: | Homologous instance |
Saparyavasita (Srutajnana): | Having end |
Sapindikarana: | A ritual connected with offering of food to the Manes |
Sapta-bhangi-naya: | The sevenfold predication |
Saptabhanga: | Seven aspects |
Saptabhangi: | Seven-fold statement |
Saptapadi: | That portion of the Hindu wedding ceremony in which the couple takes seven steps around the fire |
Saraga-samyama: | self-control with slight attachment; etc. |
Sarage-samyama: | Self-control with slight attachment found in monks only. |
Sarana: | Refuge |
Sarira | Body |
Sarva-virata: | Attainment of sarva-virati; the sixth gunasthana |
Sarva-virati: | Total restraint of a mendicant |
Sarvajna: | An omniscient being; a synonym for kevalin |
Sasana-devata: | Guardian spirits |
Sastra: | Scripture |
Sasvadana: | State of "mixed taste"; the second gunasthana |
Sat: | Being |
Sat-jiva-nikaya: | The six kinds of living beings, namely, the five ekendriyas and the trasa |
Sata-vedaniya: | Pleasure-feeling; that which brings pleasure. |
Sata-vendaniya: | Pleasure-bearing feeling karmic matter |
Sata, Satavedaniya: | Experience of pleasure |
Satpratipaksa: | Inconclusive reason |
Satrsanac: | Continuous participles |
Sattadvaita: | Non-duality of the existence |
Sattveshu: | Living beings. |
Satya: | Truth |
Satya mana: | True mind |
Satya-vachana: | Truthfull speech |
Satya-Vrata: | The vow to abstain from lying |
Savicara: | Accompanied by applied thinking |
Savipaka: | The ripening of fruit by itself. |
Savipaka-nirjara: | The natural maturing of a karma and its separation from the soul. |
Sayoga-kevalin: | A kevalin still possessed of the activities of body, speech, and mind; the thirteenth gunasthana |
Shaktitas-tapa: | The practice of austerities, according to one's capacity. |
Shaktitas-tyaga: | Giving to others, gift of knowledge, food, medicine, etc., according to one's capacity. |
Shalya: | A thorn; a blemish. |
Sharira: | The body. |
Shaucha: | contentmant |
Shiksha-vratas: | Four vows relating to meditation in the morning, noon, and evening, to keeping fast on certain days, and to his duty of daily giving charity in the form of knowledge, medicine, comfort, and food. |
Shila: | Restrictions |
Shila vrateshvanatichara: | Faultless observance of the Five Vows, and faultless subdual of the passions. Shita``Cold. |
Shoka: | Sorrow |
Shruta: | Scriptures |
Shruta-jnanavarana: | Scriptural-knowledge-obscuring. |
Shubha: | Beautiful (body) Graceful |
Shukla: | White. |
Siddha: | A liberated soul; a kevalin freed from all activities whatsoever Liberated soul Proved The Realised Soul |
Siddha sadhana: | The means to prove |
Siddha-gati: | The destiny of the siddha |
Siddha-loka: | The permanent abode of the siddha; a synonym for isat-pragbhara-bhumi |
Siddhanta: | Doctrine |
Siddhi: | Yogic power |
Siksavratas: | Vows of spiritual descipline |
Sila: | Conduct |
Silpa: | Handcrafts |
Skandha: | Aggregate |
Smarana: | Recollection |
Smrta: | Remembered |
Smrti: | Memory |
Smrti-jnanavarana: | Knowledge-obscuring karman of memory |
Snapana: | The ceremony of sprinkling or bathing the Jina-image |
Snigdha: | Smooth. |
Snigdha-ruksatva: | Moisture and dryness (of atoms) |
Soka: | Sorrow |
Sparsa: | Touch |
Sparsha: | Touch |
Sparshana-kriya: | Frivolous indulgence in touching. |
Spasta: | Obvious |
Spastata: | Clarity |
Sraddha: | Faith Offering of food to the Manes |
Sramana: | A non-Vedic mendicant, usually a Jaina or a Buddhist |
Sramanabhuta: | A novice about to become a mendicant |
Sramanopasaka: | A disciple of the ascetics; a synonym for sravaka |
Sravaka: | A layman; a synonym for upasaka and sramanopasaka |
Sravaka-pratima: | The eleven stages of the path of the layman; a synonym for upasaka-pratima |
Sravakacara: | Book of the layman's discipline |
Sreni | Ladder: |
Srotra: | Ear |
Sruta: | Scriptural (cognition) The oral tradition of Jaina scripture |
Sruta-pancami: | The "scripture-fifth," a Jaina holiday |
Srutajnana: | Knowledge derived from instruction and reasoning |
Srutanusarana: | Basing on word |
Srutanusarin: | Based on word |
Srutanusaritva: | Based on word |
Srutopayoga: | Conscious activity towards verbal thinking |
Stava: | Hymn of praise |
Steya: | Theft. |
Sthana: | Situation. |
Sthanakavasi: | Dwellers in halls; name of a Jaina sect whose members do not worship in temples |
Sthapana: | Replacement |
Sthapana: | Ritual act of asking a monk to stop for alms |
Sthapanacarya: | Sacred objects used as a substitute for a teacher |
Sthapanajina: | Symbol of Jina |
Sthapanajiva: | Image symbol of soul |
Sthapanendra: | Symbol of Indra |
Sthavara: | Immobile beings, such as plants Immobile, with bodies having one sense only, i.e., the sense of touch. |
Sthavira: | Elder Elder (of the monastaries) |
Sthavirakalpin: | A monk who lives in an ecclesiastical community |
Sthira: | Steady (circulation of blood, bile, etc.). |
Sthitapaksatva: | Real doctrine |
Sthiti: | Duration |
Sthiti karana: | To help oneself or others to remain steady in the path of truth. |
Sthtikarana: | Acting to promote the stability of another's faith in the Jaina path |
Stotra: | A philosophical hymn |
Stri-Katha: | Women |
Strimukti: | Attainment of moksa in a female incarnation |
Striraga-katha-shravana tyaga: | Renouncing of(reading or) hearing stories exciting attachment for women |
Striveda: | Feminine inclination. Sexual cravings for a male |
Stupa: | Reliquary mound |
Styanagriddhi: | Somnambulism. |
Styanarddhi-nidra: | Somnambulism |
Subhaga: | Amiable; amaiable personality, even though not beautiful. |
Suddha dravya: | Pure existence of the substance |
Suddhi: | Purity |
Sudra: | A member of the fourth caste |
Sugamdha: | Sweet-smelling; fragrant. |
Sukha: | Bliss |
Sukha-vedana: | Feeling of happiness |
Sukla: | White |
Sukla-lesya: | Luminous white karmic stain |
Sukshma: | Fine (body) uncuttable and all-pervasive. |
Sukshma Nigoda-Vargana: | Fine-common-body-molecule |
Suksma-samparaya: | The state of having only the subtle passions; the tenth gunasthana |
Suksmakriya-anivartin: | The state of subtle movement |
Sunyagara: | Residence in a solitary place, like a mountain or cave, etc. |
Susama: | Happy |
Susama-dusama: | More happy than unhappy |
Susama-susama: | Extremely happy |
Susvara: | Sweet-voiced, musical. |
Sutra | Style: Aphoristic mode of presentation; the canonical scriptures |
Suya-nana: | Scriptural knowledge |
Sva sharira sanskara-tyaga: | Renouncing of beautifying one's own body; self-adornment. |
Sva-dravya: | Specific being, location, time, and state, respectively of oneself |
Sva-para-vyavasayin: | Definiitive cognition of the self and others |
Sva-samviditva: | Self-illuminating |
Svabhava: | Own nature |
Svabhava-parinama: | Undefiled change |
Svabhava-sthita: | Established in one's own nature |
Svabhava-viruddha: | Contradiction in nature |
Svabhavanupalabdhi: | Non-availability of the nature |
Svadeha-parimana: | The physical dimensions of the soul identical to those of its current body |
Svadhyaya: | Study--internal austerity. The study of the scriptures |
Svahasta-kriya: | undertaking to do by one's own hand, what should be done by others. |
Svamitva: | The knower |
Svanuraktatvakarana: | Sustaining object in its own form |
Svapaka: | The lowest class in Indian society |
Svartha (anumana): | For oneself (inference) |
Svartha-vyavasiti: | Definite cognition of the self |
Svarupa: | Form |
Svarupa-pratiti: | Indetermination of knowledge |
Svarupa-prayuktavyabhicara: | Characterised by the innate nature of the object |
Svarupa-visesana: | Indication of nature |
Svasamaya: | One's own doctrine |
Svastika: | Well-being; the stylized wheel of life |
Svati: | Tapering; like a snake-hole, broad in lower but short in the upper extremities, reverse of Nyag rodha parimandala. |
Svetambara: | White [cotton]-clad; name of Jaina sect whose mendicants wear white garments |
Svetapata: | A synonym for Svetambara |
Syadvada: | The doctrine of qualified assertion |
Syat: | From a particular point of view In some respect |
Syatkara: | Marked by syat |
Sykladhyana: | Pure concentration |